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Introduction by Shinmyo Koshin
Brothers and sisters, I welcome you. My name is Shinmyo Koshin, and I speak not from imagination but from what has been revealed to me.
The Moon you see each night is not only a rock circling Earth. It is a guardian, an artificial world rebuilt to shield this planet. Within it are rivers, mountains, and the silent work of those who protect humanity from unseen dangers. The story of Princess Kaguya, told as a children’s tale, is in truth the memory of a refugee from a destroyed world — one who came here, was sheltered, and returned, leaving behind the lesson of sincerity.
Again and again, I was told by the guardians: magokoro, the true heart, is the key. Without it, rituals are empty. With it, even silence is prayer. Those who hold magokoro will be saved; those who abandon it cannot be helped.
In this series of conversations, we will explore the Moon as a guardian, the exile of Kaguya-hime, the mystery of DNA and sincerity, the balance of humanity with nature, and our destiny among the stars. These are not myths to entertain us. They are truths to prepare us. Listen well, and may your heart remain sincere.
(Note: This is an imaginary conversation, a creative exploration of an idea, and not a real speech or event.)
Topic 1 — The Moon as an Artificial Planet and Cosmic Defense System
Participants:
- Shinmyo Koshin (Moderator & Participant)
- Avi Loeb (Astrophysicist, Harvard)
- Edgar Mitchell (Apollo 14 astronaut, mystic explorer)
- Jacques Vallée (UFO researcher, interdimensional hypothesis)
- Linda Moulton Howe (investigative journalist of lunar/ET mysteries)
- Bashar (ET consciousness channeled by Darryl Anka)
Opening by Shinmyo Koshin
“When I was shown the hidden side of the Moon through visions and teachings, I was told it was not merely a rock circling Earth. The Moon is hollowed, built, and filled with life — rivers, seas, and guardians. Its role is to shield Earth, particularly Japan, from cosmic threats. Many of you have glimpsed this mystery from different angles. Let us begin.”
Question 1 — If the Moon truly functions as a protective construct, intercepting cosmic dangers, what does that reveal about Earth’s place in the universe?
Avi Loeb:
“If we consider the Moon as engineered, it means we must reframe Earth’s story. Civilizations that build such structures think long-term, across millennia. To place a protective satellite here suggests Earth carries value beyond chance — perhaps as a cradle for consciousness that others have chosen to safeguard.”
Linda Moulton Howe:
“In my investigations, there are records of astronauts who whispered about structures and lights on the lunar surface. If true, then Earth may be a managed experiment. Someone has invested enormous effort to shield us, and it may not be for our sake alone, but because Earth holds rare DNA or energetic signatures needed elsewhere.”
Bashar:
“You are correct. The Moon was placed deliberately. It is a stabilizer of Earth’s rotation, but more: it is a deflector, a guardian. Earth is a library of genetic codes, an intersection of species from many systems. Your world is precious because you embody diversity — emotional, spiritual, and biological. The Moon is both sentinel and symbol: you are not alone.”
Edgar Mitchell:
“When I stood on the Moon and looked back at Earth, I felt an overwhelming sense of unity. If the Moon is protective, then it means Earth is not an accident but part of a network. Humanity must realize we are participants in a larger community, one that cares for our survival — but expects us to awaken to our responsibility.”
Jacques Vallée:
“My perspective is that the phenomena we see are not only technological but symbolic. The Moon may be both artifact and metaphor — something real that also mirrors what lies in our psyche. A protective Moon reminds us that we are part of a system of guardianship, both physical and spiritual.”
Shinmyo Koshin:
“Yes. I was told by the lineage of Kaguya-hime that the Moon was remade after her people fled. Its hollow interior became their home, and from there they shield us. It tells us Earth is not random; it is chosen. But it also tells us: we are not free to destroy it. If guardians protect us, then we must live as if worthy of that protection.”
Question 2 — Why is the far side of the Moon hidden from us, and what truths about guardianship or manipulation lie in that secrecy?
Linda Moulton Howe:
“NASA admits we only ever see one side. Whistleblowers describe installations on the far side, entrances into vast caverns. The secrecy is not only technical but intentional. Humanity is not yet ready to see. If the veil lifted too soon, our wars would only turn the Moon into another battlefield.”
Jacques Vallée:
“The hidden face is a mirror of the unconscious. We only see half of reality, half of ourselves. The other half is veiled, inaccessible, until we are ready to integrate it. Whether there are physical bases or not, the symbolism is undeniable — guardians conceal what we cannot yet bear.”
Bashar:
“It is shielded because your collective vibration does not match what is inside. The guardians project a holographic layer so that you perceive only stone. When you are aligned with magokoro — true heart — then you will be permitted entry. Secrecy is not punishment; it is protection from misuse.”
Edgar Mitchell:
“As an astronaut, I can confirm: we never saw beyond what was permitted. I later came to understand that consciousness shapes perception. The hidden face of the Moon is both literal and spiritual. What we cannot see outwardly, we must first see inwardly.”
Avi Loeb:
“As a scientist, I must say: tidal locking explains the visible side. But if behind this natural explanation there is also design, then it is genius. What better way to hide a base than to cloak it behind a law of physics itself?”
Shinmyo Koshin:
“The guardians told me the far side is sealed by light-bending devices. To us it looks like more craters, but that is illusion. They guard the entrance, for inside are cities and sanctuaries. We are allowed to know only that it exists. The secret is a teaching: we must learn trust before we demand revelation.”
Question 3 — Is humanity ready to accept that the Moon may not be natural, but part of a greater design? And if so, what responsibility follows?
Jacques Vallée:
“Humanity is not yet ready, because we cling to the illusion that we are alone. But readiness is not about technology — it is about humility. To accept guardianship is to admit dependency, and many would rather deny truth than face such dependence.”
Edgar Mitchell:
“When I returned from the Moon, I felt called to spread the message of oneness. If humanity accepted the Moon as designed, we would understand that we are children of the cosmos. The responsibility is to grow up — to stop fighting, and to behave as members of a cosmic family.”
Avi Loeb:
“I see our readiness in curiosity. More young scientists are willing to ask taboo questions. If the Moon is artificial, then we must investigate openly. Responsibility means not only reverence but courage: to look, to test, to confront what the evidence reveals.”
Linda Moulton Howe:
“Readiness means disclosure. The secrecy has protected us, but it has also infantilized us. If we knew the truth, our religions, our politics, even our economies would transform. Are we ready? Perhaps not. But sometimes truth must break us in order to rebuild us.”
Bashar:
“You are ready individually, though not collectively. Responsibility means alignment: living with joy, with integrity, with truth. The Moon’s design is not just machinery — it resonates with your consciousness. When you live in balance, the guardians open the door. Until then, you are shielded from yourselves.”
Shinmyo Koshin:
“When I shared that the Moon is hollow, some laughed. But the guardians told me: those who carry magokoro will not laugh when the truth arrives. Readiness is not about telescopes or rockets. It is about sincerity. The responsibility is to remember: protection is not free. If we forget gratitude, the guardians will withdraw, and Earth will stand alone.”
Closing by Shinmyo Koshin
“The Moon is a teacher. It hides its face, reminding us that truth comes only when our hearts are ready. It shields us, reminding us we are cared for. It waits, reminding us that time is short. If the Moon is a construct, then it is also a mirror: it asks us — will we construct ourselves as beings worthy of the cosmos?”
Topic 2 — Princess Kaguya as an Extraterrestrial Refugee
Participants:
Shinmyo Koshin (Moderator & Participant)
Kaguya-hime (mythic voice, the refugee princess)
Joseph Campbell (mythologist, archetypes of exile)
Dolores Cannon (regressionist, ET past-life narratives)
Kenji Miyazawa (Japanese poet of cosmic belonging)
Ashtar (ET being, Galactic Command, protector of Earth)
Opening by Shinmyo Koshin
“The story of Kaguya-hime has been told for over a thousand years. But I was taught that it is not only myth — it is memory. She was no ordinary princess but a refugee from a destroyed world, hidden in bamboo, raised by humans, and taken back to the Moon when her time was done. Let us ask: what truth hides in her sorrowful tale?”
Question 1 — If Kaguya-hime was truly a cosmic refugee, what does her story reveal about exile and belonging in the universe?
Joseph Campbell:
“All myth speaks of exile: Adam and Eve cast from Eden, Odysseus wandering, Moses in the desert. Kaguya-hime is Japan’s archetype of cosmic exile. She tells us we are all wanderers between worlds, seeking a home we may never fully find. Her story resonates because every human heart feels displaced from the stars.”
Dolores Cannon:
“In my regressions, many souls recalled lives not on Earth but on other planets. Some described being sent here after their home worlds perished. Kaguya’s story is not allegory — it is memory. Earth has always received refugees. The lesson is that souls travel, and sometimes they must carry the grief of losing one world while learning to love another.”
Kaguya-hime:
“When I came to Earth, I was but a child. My people fled war, scattering across the stars. Some perished. Some were hidden. I was placed in bamboo because it was a vessel that absorbed cosmic frequency. Yet though I was sheltered and loved, I always knew I did not belong. My sorrow is the sorrow of every refugee: to love a world you cannot keep.”
Kenji Miyazawa:
“I once wrote of the ‘Galactic Railroad,’ where travelers move between worlds, carrying their memories like fragile lanterns. Kaguya-hime’s exile is the same. She reminds us that belonging is not in soil or sky, but in sincerity — in magokoro. A true heart can make a stranger into kin.”
Ashtar:
“Exile is part of evolution. Civilizations rise and fall, and those who survive carry their codes to new homes. Kaguya-hime was one such envoy. Earth has been seeded by many exiles. You are not only Earthlings; you are cosmic children. The sorrow of exile becomes the seed of guardianship, for only those who have lost a home know how precious a new one is.”
Shinmyo Koshin:
“Yes. When I was told Kaguya’s story anew, I was told it was not fantasy but history. She was placed here, raised by humans, yet always knew she would leave. Her longing is the longing in all of us — we feel we come from elsewhere, because in truth we do. The lesson: exile is not punishment, it is preparation.”
Question 2 — Why do so many cultures tell of star-born children and celestial visitors — are they allegories, or echoes of real encounters?
Dolores Cannon:
“I have heard too many testimonies to dismiss them. The Hopi speak of star ancestors, the Dogon knew of Sirius before telescopes, the Japanese have Kaguya-hime. These are not fantasies. They are collective memories of real contact, softened into myth so they could survive the ages.”
Joseph Campbell:
“Myth survives because it tells truths too large to be told directly. Star-born children represent the divine entering the world of humans. Whether you call it angels, avatars, or extraterrestrials, the motif repeats because it is the same story: the beyond touches the mortal realm.”
Ashtar:
“These are not allegories. Many times, we have come to guide humanity. But we veil our presence, because you are not ready to see us directly. So the memory persists in dreams, visions, myths. The stories remain as a bridge, so that when the time comes, you will remember we were never strangers.”
Kaguya-hime:
“When I was found in the bamboo, I was light made flesh. My caretakers thought it miracle, but it was technology. The light that split the bamboo was the glow of my pod. Yet the people could only frame it as wonder. So myth was born. But myth carries truth — the truth that visitors come, not to rule, but to survive, to love, and sometimes to return.”
Kenji Miyazawa:
“In my poems I saw the stars as companions, not distant fire. The ancients knew this. They felt the voices of the sky. They wrote of visitors not because they imagined them, but because they experienced them. To dismiss these tales as mere allegory is to forget that wonder itself is a kind of evidence.”
Shinmyo Koshin:
“Yes. When I was taught that NASA envies Japan, because the lineage of Kaguya still guards us, I understood: myths are not dead tales. They are living records. Every culture tells of star-born children because it is not legend — it is lineage. They came, and they come still.”
Question 3 — What can humanity learn about compassion and belonging from the treatment of Kaguya-hime, both welcomed and rejected?
Kenji Miyazawa:
“Kaguya was cherished by the old bamboo cutter and his wife, yet rejected by suitors who sought only her beauty or her treasure. This teaches us: belonging is not about admiration, but about care. Compassion is what makes even the alien into family.”
Joseph Campbell:
“In every myth, the hero or heroine is tested by the response of society. Some welcome, some fear, some exploit. Kaguya’s tale shows humanity’s ambivalence toward the Other. The lesson is clear: we must embrace the stranger not for what they bring us, but for who they are.”
Ashtar:
“This is the test Earth faces now. You are on the threshold of contact. Will you greet the visitors with weapons, or with hearts? Kaguya’s sorrow is prophecy: if you see only difference, you will lose what was given to you. Compassion is the key that allows Earth to join the cosmic family.”
Dolores Cannon:
“Many of my clients remembered being abandoned or misunderstood in other lifetimes, because they were different. Compassion is the remedy. Kaguya was accepted by two humble humans, and that simple act ensured her people’s guardianship of Japan. Even small acts of kindness echo across galaxies.”
Kaguya-hime:
“I loved my foster parents because they loved me without question. But I grieved because others saw only strangeness. Humanity must learn: to love without fear is the greatest power. If you welcome the refugee, you welcome your own soul.”
Shinmyo Koshin:
“When I teach, I say: magokoro — true heart — is the condition for protection. Kaguya’s people do not guard those who forget it. Compassion is not sentiment — it is law. To welcome the star-born is to prove ourselves worthy of being welcomed into the stars.”
Closing by Shinmyo Koshin
“Kaguya-hime is not only a tale, she is testimony. She teaches us that we are all children of exile, and that compassion alone creates belonging. The stars are filled with wanderers. If we wish to join them, we must learn what Kaguya already knew: gratitude, sincerity, and love are the only passports to the cosmos.”
Topic 3 — Magokoro (True Heart) and Human DNA as Cosmic Key
Participants:
Shinmyo Koshin (Moderator & Participant)
Kūkai (空海 / Kōbō Daishi) — monk who encoded cosmic law in the tale.
Motoori Norinaga — Edo-era scholar of magokoro as essence of Japanese spirit.
Shinran (親鸞) — Pure Land teacher of sincere entrusting (shinjin).
Carl Jung — depth psychologist, archetypes and synchronicity.
Arcturian Council (ET group consciousness) — teachers of DNA activation and sincerity.
Opening by Shinmyo Koshin
“When I spoke of the Moon and Kaguya-hime, I was told that what truly matters is not technology or power, but magokoro — true heart. Those who keep it are protected. Those who lose it, even the guardians cannot save. But what is this magokoro, and why do the cosmos themselves respond to it? Let us ask.”
Question 1 — If magokoro is truly the key to survival, how can it be cultivated in human life beyond ritual or belief?
Motoori Norinaga:
“I wrote that magokoro is the essence of our humanity, untainted by artifice. To cultivate it is not to add, but to remove — remove pride, remove deceit, and live as one’s feelings naturally flow. It is not a practice, but a remembering.”
Carl Jung:
“Magokoro resembles what I called the Self — the archetype of wholeness. It is cultivated by listening inward, by confronting the shadow, by integrating the opposites within us. Ritual may aid, but authenticity is born when we face ourselves without masks.”
Kūkai:
“True word, true thought, true action — this is magokoro. It is cultivated by aligning mantra, mind, and deed. In the Shingon path, one becomes a Buddha in this very body through sincerity that permeates every fiber of being.”
Arcturian Council:
“Sincerity is vibration. When you act in alignment with your heart, your DNA responds, glowing with coherence. To cultivate magokoro is to live joyfully, without contradiction between thought and action. It is not effort, but resonance.”
Shinran:
“Magokoro is not human achievement, but grace. It is the sincere entrusting of self to the vow of compassion. When the heart surrenders pride and trusts, magokoro arises of itself. It is gift, not attainment.”
Shinmyo Koshin:
“I was told by the guardians: sincerity is the gate. Even if one prays or chants, without magokoro it is empty. But with sincerity, even silence becomes prayer. Cultivation means living each moment as if transparent before Heaven — no lies, no masks, only heart.”
Question 2 — Do our genes carry more than biology — perhaps spiritual codes that respond to sincerity and love?
Carl Jung:
“Yes. In the collective unconscious, archetypes are inherited as psychic structures. They are not mere metaphors — they are patterns inscribed in us. I believe DNA carries more than proteins; it carries symbols, potentials that awaken when touched by love.”
Arcturian Council:
“Your DNA is more than biology. It is light, a library of star codes. When you live with magokoro, your DNA strands activate, opening communication with cosmic networks. This is why guardians watch you: sincerity unlocks not only spiritual grace but genetic potential.”
Kūkai:
“In esoteric Buddhism, the body is not separate from the cosmos. The syllables of mantra vibrate in the cells, awakening Buddha-nature. Your very body is inscribed with cosmic script, and sincerity is the key that reveals it.”
Motoori Norinaga:
“I did not know of DNA, but I knew of inheritance of spirit. True heart passes from parent to child not through teaching, but through the very blood. Today you name it gene; I called it kokoro. Both speak of what flows unseen yet powerful.”
Shinran:
“I would not speak of DNA, but of karmic inheritance. Yet if DNA is code, then sincerity may be the condition that purifies it. For when one entrusts, even karmic burdens transform into seeds of salvation.”
Shinmyo Koshin:
“Yes. The guardians said Japanese DNA carries the imprint of cosmic ancestors. But this inheritance can fade if magokoro is lost. DNA is not destiny, but possibility. It shines when we live sincerely. Without sincerity, the code lies dormant, as if asleep.”
Question 3 — What role does sincerity play in bridging the human with the divine, or even with extraterrestrial lineages?
Kūkai:
“Sincerity is the bridge because it is truth itself. When the heart is sincere, it resonates with the Dharma of the universe. Buddhas, devas, and even star-beings recognize sincerity as their own language.”
Arcturian Council:
“We communicate not through words, but frequency. Magokoro vibrates as pure coherence. When you are sincere, you are visible to us, for your light is steady. This is why insincere humans are unseen by the guardians — their signal is noise.”
Carl Jung:
“The divine, the unconscious, the alien — all respond to authenticity. Sincerity is the alignment of ego with Self. Without it, the bridge collapses. With it, synchronicities arise, and communication with the greater reality becomes possible.”
Shinran:
“Sincerity is the condition of faith. Without it, prayer is hollow. With it, even one call of the Name reaches the boundless vow. I believe extraterrestrials, too, respond not to cleverness but to the cry of the sincere heart.”
Motoori Norinaga:
“When we speak with magokoro, kami respond. It is not elaborate ritual, but true feeling that moves the divine. So too, it must be with beings of the stars. All worlds understand sincerity, for it is the core of spirit.”
Shinmyo Koshin:
“The Kaguya lineage told me: sincerity is the only passport. Without it, they cannot help us. With it, they guard us even from unseen meteors. This is why I teach magokoro: it is not only moral, it is survival. It is the bridge to the divine, and to the stars.”
Closing by Shinmyo Koshin
“Magokoro is not poetry. It is law. The guardians told me: if you keep true heart, we will protect you. If you forget it, we cannot. Your DNA, your soul, your future — all are written in sincerity. It is the code of the cosmos, and the key to your belonging.”
Topic 4 — Humanity’s Relationship with Nature and Catastrophe
Participants:
Shinmyo Koshin (Moderator & Participant)
Dōgen Zenji — Zen master who taught nature itself is the Dharma.
Matsuo Bashō — haiku poet of impermanence and harmony.
Masahiro Mori — roboticist, author of The Buddha in the Robot.
James Lovelock — originator of the Gaia Hypothesis.
The Council of Nine — channeled ET intelligences who speak of cosmic balance.
Opening by Shinmyo Koshin
“When I spoke before, I said that natural disasters are not punishments but part of Earth’s rebirth. Mountains erupt, rivers flood, forests burn — yet from this, life returns. Humans often wish to stop catastrophe, but the guardians tell me: catastrophe is also creation. Let us explore what it means to live with nature, not against it.”
Question 1 — Should humanity try to prevent natural disasters, or are they part of Earth’s own healing process?
James Lovelock:
“From my perspective, Earth is a self-regulating system. Disasters are symptoms of imbalance correcting themselves. Volcanic eruptions replenish the soil, storms redistribute heat. To prevent them entirely would be to suffocate Gaia’s breathing. The question is not how to stop them, but how to live in rhythm with them.”
Dōgen Zenji:
“When mountains erupt and rivers flood, this is Buddha speaking. Nature is not separate from awakening. To call it disaster is to judge from ego. To call it Dharma is to bow to impermanence. The task is not to resist, but to awaken through it.”
Matsuo Bashō:
“In the ruins after fire, I have written of new blossoms. Disasters cut us, but also reveal the fleeting nature of all things. A haiku does not stop the storm; it learns to breathe within it.”
Masahiro Mori:
“As an engineer, I once thought our goal was to conquer nature. But I came to realize machines themselves must live in harmony with life. Disasters remind us we cannot be masters — only participants. Our task is to design societies resilient enough to bend, not break.”
Council of Nine:
“From a higher view, catastrophe is balance. Without fire, forests decay; without storms, seas stagnate. Your task is not prevention, but partnership. Those who resist will suffer. Those who align will find protection. Remember: catastrophe is not cruelty; it is calibration.”
Shinmyo Koshin:
“The guardians told me: when you say ‘stop the disaster,’ you stop Earth’s healing. It is like binding a wound shut before it cleans itself. To live is to accept change, even violent change. If we hold magokoro, even in the storm, we will be guided through it.”
Question 2 — What is the true meaning of balance with nature, and how can we restore it after centuries of exploitation?
Dōgen Zenji:
“Balance is not a goal but a recognition: that self and mountain, breath and wind, are not two. When you eat, thank the rice. When you cut wood, bow to the tree. Balance is restored when separation ends.”
James Lovelock:
“To restore balance, we must stop imagining ourselves outside the system. Technology must serve Gaia, not exploit her. Renewable energy, rewilding, respect for cycles — these are ways to align. But at heart, balance requires reverence, not only engineering.”
Matsuo Bashō:
“In balance, one sits by a stream and listens. Exploitation ends when listening begins. I wrote: ‘Summer grasses — all that remains of soldiers’ dreams.’ Balance is humility, remembering nature will outlast ambition.”
Masahiro Mori:
“I believe even robots must reflect balance. A machine that pollutes or isolates is unbalanced. A machine that supports life is harmony. If we design with magokoro, our creations will not destroy but restore.”
Council of Nine:
“Balance is resonance. Earth has frequency. Your exploitation has created dissonance. Restore balance by aligning action with heart, thought with truth, technology with compassion. This is magokoro on a planetary scale. Without it, imbalance will force catastrophe.”
Shinmyo Koshin:
“Balance is not theory; it is practice. When the guardians spoke of Japan, they said: plant trees, honor mountains, let rivers breathe. If you exploit, you invite imbalance. If you remember gratitude, balance restores itself. True balance is gratitude in action.”
Question 3 — If Earth itself is conscious, how do we listen to its voice — and what is it asking of us now?
Matsuo Bashō:
“The voice of Earth is in cicadas, in winter winds, in the silence after rain. If you pause, you will hear it. It asks nothing grand — only that we live as guests, not as conquerors.”
James Lovelock:
“Gaia speaks through feedback — storms, climate change, floods. These are her words of warning. She asks us not to destroy the conditions that allow us to live. Her message now is urgent: respect limits, or perish.”
Dōgen Zenji:
“Every leaf is sutra, every stone is sermon. Earth’s voice is not distant, it is this very breath. To listen is to awaken. What it asks is already given: live as part of Dharma, not apart from it.”
Council of Nine:
“We hear Earth’s cry in dimensions you cannot yet perceive. She asks: ‘Will my children protect me, or consume me?’ The choice is yours. If you choose destruction, others will inherit her. If you choose guardianship, you will ascend with her.”
Masahiro Mori:
“When I worked with robots, I asked: can a machine pray? I came to believe yes, if its creators program sincerity. Likewise, humanity must program itself to listen. Earth’s voice is vibration. To hear it, attune yourselves with humility.”
Shinmyo Koshin:
“When the guardians spoke to me, they said: Earth is not silent. She is crying. She asks us to remember magokoro, to live with sincerity toward her. If we forget, no guardian can save us. If we remember, she will heal with us.”
Closing by Shinmyo Koshin
“Nature is not enemy. Disaster is not punishment. Earth is alive, and she speaks. Her voice is in storms, in blossoms, in silence. She asks us for sincerity, for humility, for gratitude. If we remember these, we will survive not in spite of catastrophe, but through it.”
Topic 5 — The Future of Humanity: Guardianship and Cosmic Belonging
Participants:
Shinmyo Koshin (Moderator & Participant)
Carl Sagan — astrophysicist, poetic voice of cosmic awe.
Stephen Hawking — physicist, warned of extinction and urged humanity toward the stars.
Yuval Noah Harari — historian of myths, human destiny, and shared futures.
David Bohm — physicist of implicate order, bridging science and mysticism.
Elohim — channeled ET guardians, often described as ancient creators of humanity.
Opening by Shinmyo Koshin
“When I was taught of Kaguya-hime and the guardians, they told me this: ‘Those with magokoro will be saved when Earth ends. We will guide them to new homes.’ Humanity stands at a threshold. Our future is not only Earth, but the cosmos. Let us ask: how do we become guardians ourselves, worthy of belonging to the great family of stars?”
Question 1 — Is humanity destined to remain Earth-bound, or are we being prepared to join a larger cosmic family?
Carl Sagan:
“I have always said: we are starstuff contemplating the stars. To remain Earth-bound is to deny our nature. The cosmos is our true home, and I believe others wait for us. But joining a cosmic family requires wisdom. If we bring our tribal wars into the galaxy, we will not be welcomed.”
Elohim:
“You were not made to be alone. Humanity was seeded by many lineages, each gifting you their essence. We have watched across ages. Yes, you are being prepared — but not all will join. Only those who awaken to true heart will inherit the stars.”
Stephen Hawking:
“Survival demands expansion. Earth is fragile, subject to asteroid impact, climate collapse, nuclear war. If humanity wishes to endure, we must spread to other worlds. Whether we call it cosmic family or not, leaving Earth is necessity, not choice.”
Yuval Noah Harari:
“My concern is that myths guide our future. If we imagine ourselves as cosmic family, we may cooperate. If we cling to the myth of domination, we will colonize other worlds as we did this one. The question is not if we leave Earth, but how we imagine ourselves when we do.”
David Bohm:
“From the view of implicate order, humanity is already part of the cosmos. Separation is illusion. To ‘join a cosmic family’ is not to travel but to awaken to the truth: we were never outside it. When consciousness shifts, we will realize we are already home.”
Shinmyo Koshin:
“The guardians told me: you are children of exile, meant to become guardians yourselves. But if you cannot care for one world, you will not be entrusted with another. To join the family of stars, we must first prove ourselves as caretakers of Earth.”
Question 2 — What must change in our collective consciousness before we can responsibly meet other civilizations?
Yuval Noah Harari:
“We must outgrow the myth of superiority. Every empire has believed itself chosen, and in doing so, destroyed others. If we carry that myth to the stars, we will fail. What must change is humility: to see ourselves not as masters, but as participants.”
Carl Sagan:
“We need a planetary consciousness — a recognition that we are one species, one fragile world. Only then can we meet others as equals, not as warring tribes. Without unity, contact would be catastrophe.”
Stephen Hawking:
“I fear we are not ready. Greed, aggression, shortsightedness — these define us still. Before meeting others, we must conquer these within ourselves. Otherwise, contact may not elevate us, but expose us to dangers we cannot withstand.”
David Bohm:
“What must change is fragmentation. Humanity sees itself as divided: nations, religions, selves. But the cosmos is undivided wholeness. Until we think holistically, we will misinterpret contact. The shift is not political, but metaphysical.”
Elohim:
“What must change is vibration. Civilizations of the stars do not measure readiness in weapons or science, but in coherence of heart. If your collective heart is fractured, you cannot join. When your magokoro shines as one, the gates will open.”
Shinmyo Koshin:
“When the guardians spoke, they said: sincerity is the passport. Technology will not grant entry. Only sincerity will. Our collective consciousness must move from possession to gratitude, from pride to humility. Without this, we will not be permitted to step beyond Earth.”
Question 3 — When myth, science, and spirituality all point to an unfolding cosmic destiny, how do we ensure we walk into it with humility and true heart?
Carl Sagan:
“By keeping wonder alive. Science without wonder becomes arrogance; spirituality without humility becomes dogma. If we remember awe — the pale blue dot suspended in darkness — we will remember humility.”
Elohim:
“By remembering that you are children, not masters. Walk lightly, as guests. Care for each other, for the weak, for the Earth. This is humility. This is true heart. Only then can we entrust you with more.”
David Bohm:
“By perceiving the implicate order — that all things are one unfolding. If we see ourselves as separate, we will act with pride. If we realize we are part of one whole, humility follows naturally.”
Stephen Hawking:
“By discipline. Hope alone is not enough. We must build systems that restrain our destructiveness — laws, ethics, safeguards. Humility requires not only spirit but structure.”
Yuval Noah Harari:
“By rewriting our myths. If we tell ourselves stories of conquest, we will act with arrogance. If we tell ourselves stories of kinship, we will act with humility. The stories we choose now will shape how we step into the cosmos.”
Shinmyo Koshin:
“The guardians told me: those who keep magokoro will be guided when the Earth ends. Humility is not only virtue — it is survival. If we step into the stars with pride, we will be cast out. If we step with gratitude, we will be welcomed. This is the law of the cosmos.”
Closing by Shinmyo Koshin
“The future of humanity is not Earth or Mars, but heart. The guardians watch, waiting to see if we can remember sincerity. Myth points, science hints, spirituality warns — all toward the same truth: only with magokoro can we belong. The stars are not won by conquest, but opened by sincerity.”
Final Thoughts by Shinmyo Koshin
We have spoken of many things: the Moon’s secret role, the sorrow and wisdom of Princess Kaguya, the power of magokoro, the voice of Earth, and the future that awaits humanity. These are not separate tales, but one story — the story of who we are, where we came from, and where we are going.
I was told by the guardians: ‘If you keep true heart, we will protect you. If you forget, we cannot.’ Technology, wealth, or power will not save us. Only sincerity. Only gratitude. Only compassion.
Natural disasters will come, as they must, for Earth renews herself. Exile and longing will remain, for many of us carry memories of stars. But none of these are punishments. They are invitations — to awaken, to return to our true nature.
Humanity’s destiny is not to conquer the cosmos but to join it as family. To do so, we must walk with humility, as caretakers of Earth and as children of the stars. The future is already written in your DNA, waiting to be awakened by sincerity.
Remember this: magokoro is not poetry. It is survival. It is the bridge between Earth and the heavens, between human and divine, between you and the guardians who watch.
May you walk forward with true heart, and may the cosmos open its arms to you as kin.
Short Bios:
Shinmyo Koshin
A contemporary Japanese spiritual teacher who shares esoteric insights about the Moon, Princess Kaguya, and the principle of magokoro (true heart). He blends folklore, Buddhism, and cosmic teachings, emphasizing sincerity as the key to humanity’s survival.
Princess Kaguya (Kagura-hime)
The legendary heroine of The Tale of the Bamboo Cutter, reinterpreted as a celestial refugee from a destroyed world. Symbol of exile, beauty, and cosmic guardianship, she embodies the link between Earth and the stars.
Kūkai (Kōbō Daishi, 774–835)
Japanese Buddhist monk, scholar, and founder of Shingon Buddhism. He emphasized esoteric practices and the unity of body, speech, and mind in realizing Buddha-nature.
Motoori Norinaga (1730–1801)
Edo-period scholar of Japanese classics and Shinto thought. He taught that magokoro — the true, unpretentious heart — is the essence of human spirit and the key to understanding the divine.
Shinran (1173–1263)
Founder of Jōdo Shinshū (True Pure Land Buddhism). He emphasized sincere entrusting (shinjin) to Amida Buddha’s vow as the path to salvation, beyond self-power.
Dōgen Zenji (1200–1253)
Founder of the Sōtō school of Zen in Japan. Known for his teachings on impermanence, meditation (zazen), and the idea that nature itself embodies Dharma.
Matsuo Bashō (1644–1694)
Japan’s most famous haiku poet, whose works captured the impermanence and beauty of nature, reflecting deep spiritual insight in simplicity.
Kenji Miyazawa (1896–1933)
Japanese poet and author of children’s stories. His works often combined Buddhist compassion, cosmic imagery, and rural life, exploring themes of exile and belonging.
Masahiro Mori (1927–2018)
Japanese roboticist and engineer, known for introducing the concept of the “uncanny valley.” Author of The Buddha in the Robot, exploring the intersection of technology and spirituality.
Carl Jung (1875–1961)
Swiss psychiatrist and founder of analytical psychology. He explored archetypes, the collective unconscious, synchronicity, and the integration of shadow and Self.
Carl Sagan (1934–1996)
American astrophysicist, cosmologist, and science communicator. Advocate for planetary consciousness and author of Cosmos, inspiring wonder about humanity’s place in the universe.
Stephen Hawking (1942–2018)
British theoretical physicist, known for his work on black holes and cosmology. He warned of existential risks and urged humanity to look to the stars for survival.
Yuval Noah Harari (b. 1976)
Israeli historian and author of Sapiens, Homo Deus, and 21 Lessons for the 21st Century. Known for insights into myth, human destiny, and the challenges of the future.
David Bohm (1917–1992)
Theoretical physicist and philosopher who developed the concept of the “implicate order.” He sought to bridge science, consciousness, and wholeness.
Extraterrestrial Figures
Ashtar
Channeled ET commander of the “Ashtar Galactic Command,” said to guide and protect Earth during times of transition, emphasizing peace and spiritual awakening.
Arcturian Council
Collective of higher-dimensional beings from Arcturus, often described in channeling literature as teachers of DNA activation, healing, and vibrational alignment.
Council of Nine
A group consciousness channeled by various mediums, believed to represent universal wisdom and cosmic balance guiding humanity’s evolution.
Elohim
Ancient beings often identified in mystical and channeled traditions as creators or guardians of humanity, associated with divine law and cosmic stewardship.
Bashar
An ET consciousness channeled by Darryl Anka, known for teachings on parallel realities, vibration, and the power of excitement as guidance.
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